The Occupy movement has attracted the support of religious figures on both sides of the Atlantic. We might welcome the fact that priests and pastors are engaging with the debate over how to build a more humane and equitable economy. But there is a danger that these men and women are lending the legitimacy of their faith to an illegitimate cause. And the rhetoric of some of these latter-day Christian socialists is starting to sound more socialist than Christian.

The British Left was surprised but supportive when Canon Giles Fraser quit his position at St Paul’s Cathedral in protest at its handling of the Occupy crowd squatting on its door. Fraser’s rebellion was a rather confusing one: he didn’t think that the occupation should stay, he just opposed the use of force to move it on. Nevertheless, the anarchists in the street welcomed what looked like a revival of radical Christian witness. The eloquent Canon Fraser said: “I think that, in a sense what the camp does is that it challenges the church with the problem of the Incarnation – that you have God, who is grand and almighty, [who] gets born in a stable, in a tent. You know, St Paul was a tent maker. I mean, if you looked around and you tried to recreate where Jesus would be born – for me, I could imagine Jesus being born in the camp.”

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