This spring semester, California’s Biola University, among the nation’s largest evangelical institutions, opens the doors of its ambitious new Center for Christian Thought. Resembling institutions such as Princeton’s Institute for Advanced Study, Biola’s center seeks to bring a mix of senior and postdoctoral fellows to campus to collaborate with internal fellows and faculty.

The center is unusual in operating from a distinctly Christian vantage point.  The mission statement is forthright: “The Center offers scholars from a variety of Christian perspectives a unique opportunity to work collaboratively on a selected theme…. Ultimately, the collaborative work will result in scholarly and popular-level materials, providing the broader culture with thoughtful Christian perspectives on current events, ethical concerns, and social trends.”

If the idea of Christian perspectives raises your eyebrows, it might be time to brush up on Augustine, Aquinas, Dante, Pascal, Kierkegaard, Dostoyevsky, Karl Barth, Martin Luther King, Edith Stein, Reinhold Niebuhr, and many others.  Consider, too, the recent scholarship of historians such as Mark Noll, Philip Jenkins, and the Pulitzer Prize winner Edward Larson; political theorists such as Jean Bethke Elshtain and Oliver O’Donovan; scientists such as Sir John Polkinghorne, Francis Collins, and physics Nobel laureate William Phillips; and philosophers such as Charles Taylor, Nicholas Wolterstorff and Alvin Plantinga.

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