Many Jewish voters this November will find themselves at a crossroads: Will they accept their deep disappointment with Barack Obama and vote for his reelection, or will they overcome their own discomfort with Christian evangelicals and vote for the Republican candidate? The irrepressible argument about the appropriate relationship between the Jewish community and Christian conservatives has returned with a vengeance, forcing a fresh response to a fundamental question: Should Jews view our born-again fellow citizens as natural allies or inevitable adversaries?
Unfortunately, the familiar grounds of this debate rely for the most part on inaccurate assumptions and proceed inexorably to illogical conclusions.
Advocates of cooperation and coalition-building—call them Collaborationists—cite Christian evangelicals as an indispensable source of support for Israel, without whom U.S. policy in the Middle East could easily tilt toward the Palestinians and Arab nations more generally. According to the Collaborationist argument, Jews and evangelicals should ignore profound differences in their core values and put aside sharp disagreements on American domestic issues in order to make common cause against the existential threat of Islamofascism.