It is a legitimate and important question- the appropriateness of celebrating the incarnation, the celebration of Christmas. I believe it fitting and appropriate, but am in turn always uncomfortable disagreeing with brothers to my right. I understand their concerns, and appreciate their passion for the regulative principle of worship. On the other hand, one can not rightly argue that the birth of the Savior is off limits in the pulpit. The Bible talks about it, and so we may preach about it. Given that, I cannot embrace a position that suggests we can preach about it, but not in December. If we are allowed to preach the promises in Genesis, in Isaiah, if we are allowed to preach the first few chapters of Luke, it seems we ought to be allowed to preach them at any time of year.
The same, it seems to me, applies to not only the church calendar but to church history. That is, we can preach on the Lord’s triumphant entrance into Jerusalem and in turn about the resurrection, and so ought to be allowed to preach consecutive sermons on these events each spring. In like manner, if we are right that the Bible teaches the solas of the Reformation, it seems that it would be safe to preach on them the last Sunday in October. One is not, in so doing, becoming Romish in imposing a church calendar, or constructing holy days without biblical warrant. One is instead remembering the grace of God in space, and in time.Continue Reading on rcsprouljunior.blogspot.com