Whenever I hear Christian leaders talk about the inevitable collapse of the church of America (or elsewhere) I ask myself, “But hasn’t Jesus risen from the dead? Didn’t He ascend to the right hand of the Father? Hasn’t all authority in heaven and earth been given to Him? And aren’t we commanded to go and make disciples in His name and by His authority?”

If so, how then we can speak of any inevitable collapse of the church (or, specifically, of Christian society), regardless of how inevitable that collapse appears to human eyes?

I therefore differ strongly with conservative journalist Rod Dreher who has written, “The culture war that began with the Sexual Revolution in the 1960s has now ended in defeat for Christian conservatives. … Don’t be fooled: the upset presidential victory of Donald Trump has at best given us a bit more time to prepare for the inevitable” (my emphasis; from his new book The Benedict Option: A Strategy for Christians in a Post-Christian Nation).

The culture war has hardly “ended” and there is nothing “inevitable” about the collapse of Christian society in America, although, without question, the patient is mortally ill and in need of radical surgery and rehabilitation. But the heart is still beating, there are millions of committed believers throughout the land, prayers are ascending to heaven 24/7 for another great awakening, and it’s actually possible that America’s best days are still ahead, regardless of how bleak things look right now (and without a doubt, they look very, very bleak). Are not all things possible to him or her who believes?

A Backsliding Church

What makes today’s spiritual pessimism all the more galling is that, in my view, the biggest reason for America’s current moral and spiritual decline is the backslidden, unengaged, carnal state of the much of the church. In other words, America is messed up because the church has been messed up, because we who profess faith in Jesus have all too often been superficial in our commitment, as a result of which the world has changed us rather than us changing the world.

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